Here are some family and community practices of some African tribes.
Wooed by The Wodaabe, Niger
The men of the Wodabe — a North Nigerian tribe and a subgroup of the
larger Fulani people — decorate their faces and accentuate their bone
structure with colored clay for the annual Gerewol courtship ceremony.
They apply black eyeliner and lipstick, and stick ostrich plumes in
their hair. The ceremony precedes the rains that relieve the dry season
in the Sahara. It also is a time for pairing up. With the women serving
as judges, the dolled-up guys line up and enact a series of facial
movements and sounds including eye rolling, tongue clicking and teeth
baring. Wodaabe men typically have one primary child-bearing wife and
three other partners.
Sources: pulseplanet.com, bbc.co.uk
Kikuyu and Circumcision, Kenya
Known by the Kikuyu people as “irua,” this controversial rite of passage
for both young men and women has been practiced for centuries among
Kenyans. In fact, male circumcision is common in most of Kenya, with the
exception of the Luo and Turkana societies. The Kikuyu practice
circumcision in a public ceremony. For girls, clitoridectomies are still
practiced on roughly 30 percent of the Kenyan population. This is not
the only place in Africa this practice done. Female circumcision is
internationally frowned upon. The medical complications for women can
include infection, loss of sexual pleasure, hazardous childbirth and
death.
Source: bluegecko.org
Kara Tribe and the Abolition of Child Sacrifice, Ethiopia
Until 2012, some Ethiopians practiced what the rest of the world would
consider barbaric: sacrificing children. Babies that were born via
tribal intermarriage, were considered “mingi,” or impure, and were
either thrown in the river or abandoned to the wilderness, as decreed by
the elders. Until 2012, there was an estimated 8,000 children
sacrificed in 12 years. Even twins were sometimes considered impure and
killed. It wasn’t moral outcry that halted the tradition — it was
stopped because of population decrease in the Kara Tribe, which
numbering around 2,000. All the other tribes in the area had much higher
populations.
Source: cntraveler.com
Chewa People and The Secret Dance
Though there are more than 1.5 million Chewa people living in Zambia,
Mozambique, and Malawi, they are not considered native to those
countries, but from the Bantu Nyanja group. Among many unique practices,
the Chewa men uphold a secret society called the Nyau brotherhood. They
perform Gule Wamkulu, a ritual dance every July after harvest, or
sometimes during weddings and funerals. Participants don costumes
representing various animals. Their movements help to convey good, evil,
and morality. The secret dance has been around since the 17th century
Chewa Empire, and survived through British colonization. They’ve
incorporated some aspects of Christianity into their choreography.
Source: unesco.org
Edo People and the Naming Ceremony, Nigeria
Edo is the name for the generations who founded the Benin Empire, as
well as their language. When a baby is born in the Edo ethnic group, the
village waits until the seventh day. Then everyone gathers to name the
newborn infant. Prayers, feasting, and the symbolic breaking of a
coconut are part of the ceremony. The elders gather, and after engaging
with each other in divination (also known as future telling), they offer
a name to the child’s father. Names are significant, and during the
feasting other members of the village will offer names to the child as
well.
Source: africanholocaust.net

The Ashanti Family, Ghana
Ashanti is a name for one of the four post-colonial regions of Ghana,
and is also one of the main ethnic groups of the country. The Ashanti
are a sub-ethnic group of the Akan, the largest nation in Ghana and the
Ivory Coast. The spiritual role of parents is stressed in this culture:
the mother imbues the child with flesh and blood, while the father’s
soul inhabits the child’s own. Other roles include the father teaching
the son a skill or trade, the mother showing the daughter how to keep
house, and the mother’s brother being responsible for teaching his
nephews the “talking drum”– imperative to communication in the Ashanti
nation.
Source: africaguide.com
Berbers and the Festival of Fantasia, North Africa
These indigenous North Africans number up to 40 million today, and are
found mostly in Morocco, Algeria, Tunisia, Libya, Mauritania and outside
of the Maghreb (North African region). Remembering a victorious history
of battle, the Berber enact the Festival of Fantasia, also known as the
Game of Gunpowder. Usually performed during a Berber wedding, a group
of men armed with antique firearms dresses themselves and their horses,
and charges at a fast speed for roughly 200 meters before firing guns
into the air in perfect unison. The skill involves harmonizing the
movement of the men, horses, and firearm discharge.
Sources: en.wikipedia.org, findtripinfo.com
Kachipo and Facial Scarification, South Sudan
The 30,000-plus Kachipo of Southeastern South Sudan live mostly on the
Boma plateau. While they have been heavily influenced by Christian
missionaries, they still practice witchcraft and physically disfiguring
traditions. The women are still known to stretch their lips in order to
pierce them — a sign of beauty. Scarification is also found within this
group. Glass, coconut shells, or knives are used to cut the faces and
bodies of men and women. The process is done carefully to control scar
tissue and form keloids. Keloid designs represent lineage, ethnic
identification, and often in women are meant to attract men.
Scarification is found in scores of African tribes, especially in West
African.
Sources: randafricanart.net, flickr.com
Source;Afkinsider








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